Galba
by Plutarch
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Galba Summary
| Iphicrates the Athenian used to say that it is best to have a mercenary soldier fond of money and of pleasures, for thus he will fight the more boldly, to procure the means to gratify his desires. But most have been of opinion, that the body of an army, as well as the natural one, when in its healthy condition, should make no efforts apart, but in compliance with its head. Wherefore they tell us that Paulus Aemilius, on taking command of the forces in Macedonia, and finding them talkative and impertinently busy, as though they were all commanders, issued out his orders that they should have only ready hands and keen swords, and leave the rest to him. And Plato, who can discern no use of a good ruler or general, if his men are not on their part obedient and conformable (the virtue of obeying, as of ruling, being in his opinion one that does not exist without first a noble nature, and then a philosophic education, where the eager and active powers are allayed with the gentler and humaner sentiments), may claim in confirmation of his doctrines sundry mournful instances elsewhere, and, in particular, the events that followed among the Romans upon the death of Nero, in which plain proofs were given that nothing is more terrible than a military force moving about in an empire upon uninstructed and unreasoning impulses. Demades, after the death of Alexander, compared the Macedonian army to the Cyclops after his eye was out, seeing their many disorderly and unsteady motions. But the calamities of the Roman government might be likened to the motions of the giants that assailed heaven, convulsed as it was, and distracted, and from every side recoiling, as it were, upon itself, not so much by the ambition of those who were proclaimed emperors, as by the covetousness and license of the soldiery, who drove commander after commander out, like nails one upon another. |
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