Since, as Damascene states (De Fide Orth. ii, 12), man is said to be
made in God's image, in so far as the image implies "an intelligent
being endowed with free-will and self-movement": now that we have
treated of the exemplar, i.e. God, and of those things which came
forth from the power of God in accordance with His will; it remains
for us to treat of His image, i.e. man, inasmuch as he too is the
principle of his actions, as having free-will and control of his
actions.

Contents included among others:

Of Man's Last End
Of Those Things in Which Man's Happiness Consists
What Is Happiness
Of Those Things That Are Required for Happiness
Of the Attainment of Happiness
Of the Voluntary and the Involuntary
Of the Circumstances of Human Acts
Of the Will, in Regard to What It Wills
Of That Which Moves the Will
Of the Manner in Which the Will Is Moved
Of Enjoyment, Which Is an Act of the Will
Of Intention
Of Choice, Which Is an Act of the Will with Regard to the Means
Of Counsel, Which Precedes Choice
Of Consent, Which Is an Act of the Will in Regard to the Means
Of Use, Which Is an Act of the Will in Regard to the Means
Of the Acts Commanded by the Will
Of the Good and Evil of Human Acts, in General
Of the Goodness and Malice of the Interior Act of the Will
Of Goodness and Malice in External Human Actions
Of the Consequences of Human Actions by Reason of Their Goodness
       and Malice
Of the Subject of the Soul's Passions
How the Passions Differ from One Another
Of Good and Evil in the Passions of the Soul
Of the Order of the Passions to One Another
Of the Passions of the Soul in Particular: and First, of Love
Of the Cause of Love
Of the Effects of Love
Of Hatred
Of Concupiscence
Of Delight Considered in Itself
Of the Cause of Pleasure
Of the Effects of Pleasure
Of the Goodness and Malice of Pleasures
Of Pain or Sorrow, in Itself
Of the Causes of Sorrow or Pain
Of the Effects of Pain or Sorrow
Of the Remedies of Sorrow or Pain
Of the Goodness and Malice of Sorrow or Pain
Of the Irascible Passions, and First, of Hope and Despair
Of Fear, in Itself
Of the Object of Fear
Of the Cause of Fear
Of the Effects of Fear
Of Daring
Of Anger, in Itself
Of the Cause That Provokes Anger, and of the Remedies of Anger
Of the Effects of Anger

TREATISE ON HABITS

Of Habits in General, As to Their Substance
Of the Subject of Habits
Of the Cause of Habits, As to Their Formation
Of the Increase of Habits
How Habits Are Corrupted or Diminished
Of the Distinction of Habits
Of the Virtues, As to Their Essence
Of the Subject of Virtue
Of the Intellectual Virtues
Of the Difference Between Moral and Intellectual Virtues
Of the Moral Virtues in Relation to the Passions
How the Moral Virtues Differ from One Another
Of the Cardinal Virtues
Of the Theological Virtues
Of the Cause of Virtues
Of the Mean of Virtue
Of the Connection of Virtues
Of Equality Among the Virtues
Of the Duration of Virtues After This Life
Of the Gifts
Of the Beatitudes
Of the Fruits of the Holy Ghost
Of Vice and Sin Considered in Themselves
Of the Distinction of Sins
Of the Comparison of One Sin with Another
Of the Subject of Sin
Of the Causes of Sin, in General
Of the Causes of Sin, in Particular
Of the Cause of Sin, on the Part of the Sensitive Appetite
Of That Cause of Sin Which Is Malice
Of the External Causes of Sin
Of the Cause of Sin, As Regards the Devil
Of the Cause of Sin, on the Part of Man
Of Original Sin, As to Its Essence
Of the Subject of Original Sin

SUMMA THEOLOGICA PART I-II (

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