I have to begin by talking about the word apocryphal. The newspapers are fond of saying that a statement made by the Prime Minister (or the leader of the Opposition, according to which side in politics the newspaper takes) is apocryphal. By this, the newspaper means to say that the statement was untrue. Or, you will read that someone obtained money or goods by saying that he possessed large estates abroad; and that the estates turned out to be apocryphal. By this is meant that they did not exist. But when you read of a book being apocryphal, something rather different is meant: either that it is "spurious," i.e. that it pretends to be written by someone who did not write it; or that what is in it is fabulous and untrue, like the stories of King Arthur; or both.

Now this word apocryphal is specially used, and perhaps most often used, in connection with the Bible. Probably you have at least heard of something called "the Apocrypha," even if you have not read it, and even if you have mixed it up in your mind with another word, Apocalypse, which has nothing whatever to do with it. Well, what is "the Apocrypha"? It is to be found in many Bibles, bound up between the Old and the New Testaments. It is a set of books, looking just like the other books of the Bible, with chapters and verses. Some of it is read in church as weekday lessons in the months of October and November, as you may see by looking at the Table of Lessons in any Prayer Book. Now, are all these books of "the Apocrypha" fabulous or spurious? No. Some of them are. The Second Book of Esdras (that is, Ezra) was not written by Ezra; The Book of Baruch (the companion of the prophet Jeremiah) was not written by Baruch; The Wisdom of Solomon was not written by Solomon. These and some others are spurious. Also, the books of Tobit and of Judith are fabulous stories. On the other hand, the book Ecclesiasticus was really written by Sirach (who is mentioned in the Preface), and The First Book of Maccabees is a true and valuable history.

Then why, if apocryphal means fabulous or spurious, or both, are these books, some of which are true and genuine, lumped all together and called "Apocrypha"? I am sorry to disappoint you, but I cannot go through the whole history. It is long, it is difficult, and though it interests me, I am inclined to think it would not interest you unless I spread it over a great many pages, and filled it out with stories; and for this I have no time. Let me tell you what strikes me as being the important thing to bear in mind. Nearly all of these books have been at some time or another read in church and treated as Scripture. Nearly all of them are now treated as Scripture by the Roman Church, but not by most of the Protestant, or Reformed, Churches. They are on the borderland of the Bible. From having been so long kept together in a group by themselves, they have come to be thought of as being all of one uniform kind. But they are not so; they are of very different sorts and merits.

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